This death is one I added to the Cemetery of Choice only this week, during new research.
Note that I'm not blaming Mrs. Noble for her own death -- just pointing out that sin leading to repentance is a wiser path than sin leading to more sin.
Mrs. Mary E. Noble, age 38, died at her home in New York's 28th Precinct on March 19, 1867.
She had been separated from her husband, Ayers Noble of Tarrytown, for about a year. He testified that the split had been due to her being "too intimate with [George Wait] Carson (the seducer). He was notified that she was sick with neuralgia -- which she was prone to -- and that he'd headed to the city to see to her, only to arrive too late. He said he learned of the real cause of her death -- an abortion -- from the coroner.
Their son, W. D. Noble, had lived with her. He testified that he'd not known about the pregnancy until his mother took ill. His mother had asked him not to tell any relatives she was sick. It's not clear then, who told his father and uncle of Mary's illness. W.D. testified that he first learned of the abortion when he read about it in the newspaper.
Leander See, who was married to Mary's sister Emma, had received a telegram on Thursday that Mary was ill. He went to her, and she "told him she could not live, and that she had had an abortion produced."
Police Captain John F. Dickson learned of the death on Sunday, and arrested the guilty parties. He went to 627 Third-avenue with the coroner and found abortion instruments in a bureau drawer there.
Dr. John McClelland testified that he'd been called to care for Mary in her final sickness. Her pulse had been 130-140. He testified that Mary told him "that a miscarriage had been brought on by an electric physician, and that he had used instruments."
The coroner's jury concluded that Mary had died from pyemia, "resulting from an abortion produced by the pirsoner, Wm. F.J. Thiers, alias Dr. Dubois. They further hold Amelia Armstrong, alias Madame Dubois, as accessory before the fact." Carson was tracked to New Jersey and arrested as well.
Carson testified that he'd known Mary for about three years. He had met her when she was still living in Jersey City with son and daughter, since her husband was at that time away in the war. Mary had moved to New York after discovering she was pregnant, to keep the pregnancy a secret. She had, he said, spoken with him prior to the move "about getting rid of the effects of their criminality." Carson had arranged with the doctor, who he knew as Dubois, to make a $10 down payment and pay another $15 after the abortion.
Carson said that Mary reported that the first abortion attempt Carson made had no effect, so he made two more tries. Carson saw Mary for the last time on February 21, when she was suffering chills. Carson fetched the doctor, who looked in on her for about five minutes.
Mary had chest pain on the 29th. Carson again went looking for the doctor, but couldn't find him. He left a note indicating that Mrs. Noble needed him. "Dr. Dubois" attended to Mary several more times, but after a while refused any further care. It was at that point that Mary summoned Dr. McClelland, who was given all the facts and who in turn summoned Dr. Wood. Their efforts, of course, were to no avail; Mary died at 2:20 p.m.
When the police went to arrest Thiers, they found his home "sumptuously and comfortably fitted up." There were four women there who admitted that they were there for abortions.
"An examination of the premises resulted in the discovery of an immense collection of letters ... in relation to malpractices." Thiers also kept a receipt book indicating his patients, all of which police hoped would prove criminal intent in performing the abortion on Mary.
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I have no information on overall maternal mortality, or abortion mortality, in the 19th century. I imagine it can't be too much different from maternal and abortion mortality at the very beginning of the 20th Century.
Note, please, that with issues such as doctors not using proper aseptic techniques, lack of access to blood transfusions and antibiotics, and overall poor health to begin with, there was likely little difference between the performance of a legal abortion and illegal practice, and the aftercare for either type of abortion was probably equally unlikely to do the woman much, if any, good.
For more on this era, see Abortion Deaths in the 19th Century.
For more on pre-legalization abortion, see The Bad Old Days of Abortion
Source: "The Noble Malpractice Case", The New York Times, April 1, 1867; "Another Malpractice Case", The New York Times, March 26, 1867