
For more on pre-legalization abortion, see The Bad Old Days of Abortion
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Most CitizenLink calls to action involve petitions or phone calls to senators — not a trip to the Cineplex. Yet this one — a call to see the movie Bella during its opening weekend — is also important.
Bella is a small-budget underdog film with a big message that illustrates the inherent value of life. That’s why Eduardo Verástegui, the film’s leading actor and producer, dedicated three years of his life to the project.
He realized "80 to 90 percent" of what was coming out of the media was "poisoning our society.” So Verástegui set out to make films that not only entertain, but also make a difference — a far cry from the projects that sprung him into superstardom in his native Mexico and across Latin America.
Bella opens in select theaters this weekend. Verástegui talked to CitizenLink about his faith and his journey.
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You visited an abortion clinic as part of your research for your part in Bella. Tell me about that.
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I ended up going to an abortion clinic because I wanted to do research — to understand my character and understand the pain she was going through so I could help her. I thought it would be very simple and easy — just get in there, stop the first young lady and ask her a few questions. Of course, I was very naive and I didn’t know what was going to happen.
When I got there, I was in shock because I saw all young ladies — 16, 17 years old — going in, and I forgot about the film and I didn’t know what to say.
I see a group of people outside trying to convince a lady not to do it. A lady in that group pointed me to a couple who didn’t speak English, only Spanish. The couple recognizes me from the soap operas, and we start talking for like 45 minutes and became friends. We talked about life and faith and Mexico and her dreams. And she missed her appointment.
I called her the next day and said, “Listen, I don’t believe in coincidences; I was there for a reason.” So we built a friendship through the phone.
Months later I receive a call from a man who was there that day and he tells me he has great news: his baby was born yesterday, and he wanted to ask me permission to name him Eduardo.
I couldn’t even talk. I just started crying.
I didn’t plan to do that, but I was used by the grace of God as an instrument to save this beautiful baby. Even if Bella doesn’t sell one ticket, I rejoice in the Lord for little Eduardo.
I wish to add my voice to those calling for Congress to suspend funding for Planned Parenthood.
You might recall that the investigation into possible illegal harvesting of fetal parts was at a Planned Parenthood in Overland Park, Kansas. Dean Alberty indicated that he witnessed fetuses as old as 32 weeks being aborted. The recent allegations brought before law enforcements are therefore only rehashing what had already been attested to in the past.
But I would also like to point out Planned Parenthood's carelessness with the lives of the women who trust them. Perhaps you recall the horrible septic abortion deaths of Holly Patterson and Vivian Tran in California. They got their abortion drugs in an unapproved, off-label manner at Planned Parenthood.
But even after the needless deaths of these two women, Planned Parenthood did not mend their ways. Two additional women have died from septic abortions after being given RU-486 in an off-label manner at Planned Parenthood. These deaths are mentioned in the March 18, 2006 New York Times article, "After 2 More Deaths, Planned Parenthood Alters Method for Abortion Pill". These two women might well be alive today had Planned Parenthood not played Russian roulette with their lives.
Planned Parenthood also sent Diana Lopez home to bleed to death after an abortion in 2002. And just this year, Edrica Goode died of sepsis when a Planned Parenthood nurse-practitioner inserted laminaria into her cervix despite obvious signs of vaginal infection.
Planned Parenthood puts a lot more of our tax money into public relations than they do into safeguarding the lives of women who trust them.
I would be glad to provide more information about women and girls injured and killed after trusting Planned Parenthood.
Again, I hope to see your vote in favor of suspending all funding of Planned Parenthood until they stop breaking the law and start safeguarding women's health and lives.
I wanted to write about my own experience taking Mifeprex, the abortion drug known as RU-486.
In July of 2006, I was 18 weeks pregnant with our sixth child. We were excited about this new person , but had all of the normal trepidations that come with a new baby. I don't think it matters if you are expecting your first or your tenth, the worries and fears are all the same.
On the fourth of July, we went to a friend's house for swimming and a bar-be-que in celebration, with plans to go downtown to watch the fireworks that night. I hadn't been feeling right for a couple of days and complained to my friend that I had a back ache, and just generally felt run down. I spent the day curled up in a chair and went home before the fireworks began.
The next day, I had the kids' grandmother come over and I drove myself in to my midwife's office for a little reassurance and to just get peace of mind that everything was okay. It wasn't. Our baby had died at some point during the previous week. I was given three options for what to do now:
1. Surgical intervention- Called a D&E, the doctor would dilate my cervix and evacuate the "contents" of my uterus (that's the way he put it..touching isn't it?)
2. Induce labor with Mifeprex within the next 24 hours to get things over with quickly
3. Wait for nature to take care of it.
Normally I'm in favor of doing things naturally, but it could have taken 2 or more weeks for me to go into labor, and I didn't feel that I could emotionally handle walking around with my dead baby inside of me waiting to set off an emotional time bomb. I chose the induction, then I had to call my husband and tell him our baby was dead, then tell our other children.
We went to the hospital the next morning at 9:00 AM for the induction. I was told that it could take up to 24 hours for labor to begin. Really, I just wanted them to give me the drugs and let me go home. I didn't want to spend 24 hours on the maternity ward listening to the cries of other people's healthy babies and wait for my own heartbreak to begin. I have been in labor a few times and thought it was reasonable to think that I would know when to come to the hospital. I was told I could bleed to death. I stayed.
Labor began for me about 3 hours after I took the first dosage. It was administered both orally and vaginally. Within the first hour, I understood why I couldn't have gone home. I began to pass blood clots. They came in steady succession like pearls on a string. They ranged in size from the size of a chicken's egg to as large as my fist. Every time I moved another clot would become loose and come out. I thought I was hemorrhaging; I thought I was going to bleed to death. It was horrific. I forgot why I was there for a while and just sat on the bed crying and shaking in fear that my 4 living children would grow up without me. I have no idea how much blood came out of my body. I stopped counting clots at 20. After 20, it just didn't seem to matter any more. I asked the nurse if my experience was normal and she assured me that this was what an RU-486 abortion looked like and that I was fine.
Our daughter's body was delivered four and a half hours after the first contraction. She was the size of my hand. She was smooth and shiny and pink with perfect fingers and toes. Heartbreakingly small and achingly perfect. Our midwife wiped her clean and laid her on a blanket before handing her to me. I have never seen such agony as I saw on my husband's face when he heard her whisper, "It's a girl." His face looked like it folded in on itself. Our baby was really and truly dead. Somehow it didn't seem real until we held her in our hands and looked at her through our tears.
It wasn't over yet. I still had to deliver the placenta. It took another two hours for it to let go and come out of me. The doctor who was supervising kept coming by to check and ask "Is it out yet?" in a strangely cold voice. I later learned from my midwife that she performed abortions herself and was deeply disturbed by our pain. She told our midwife to get us out of the hospital as quickly as possible because we were upsetting the staff, and that she didn't understand why we were crying over something which was little more than a tumor in medical terms.
I can not imagine being 14, at home, trying to hide this from my mother, and having this experience. My brain can't even get to that place of fear. A child, scared and alone, passing blood clot after blood clot, thinking you're bleeding to death, but afraid to tell in case you aren't. And then, delivering that impossibly small body. Perfect, lifeless, and undeniably human. What does a little girl do when her body hurts that much, and her mind fears that much, and her baby lies dead in her hand? How is this okay?
I am not sure what the answers are, but I do know that women deserve better than to be treated this way. Our bodies and our minds deserve better protection. People can chant and scream about the rights of women, but I know that women and girls have a right to something better than this. They have a right to something better than abortion.
"Girl, 15, dies after being in a coma since abortion last June"
Department of Police, City of St. Louis.
7:16 P. M., Oct. 22, 1913.
To whom it may concern I herein state that on or about October 13th, 1913, Emily Nohavec came to my house in the evening and said she was in trouble and wanted me to help her out. I told her it was dangerous for to do a thing like that, and she said, ‘You need not be afraid,‘ that ‘I won't tell on you.‘ I then inserted a catheter into the private parts and opened her womb. She then paid me about five or seven dollars; I don‘t remember which. She came back in two days, and I again put the catheter into the womb. She left, and I never saw her until I saw her this evening at the hospital.
The above statement was made of my own free will, and not by any threats or promises or violence to me.
[Signed] Emma Bickel.
Witnesses: Off. W. H. Coates; Off. David J. O‘Connor.
Eileen and Tom Smith had just sat down to watch the evening news when the received a call no parent ever wants to get. The woman on the other end of the line was hysterical. She said the Smiths' 22-year-old daughter, Laura, was in the emergency room at Cape Cod Hospital. The doctors were looking for next of kin. Mary Ann Bragg, "Parents search for clues in daughter's unexplained death", Cape Cod Times, October 21, 2007)
MORE than 50 babies with club feet were aborted in just one area of England in a three-year period, according to new statistics.
Thirty-seven babies with cleft lips or palates and 26 with extra or webbed fingers or toes were also aborted.
The data have raised concerns about abortions being carried out for minor disabilities that could be cured by surgery.
Abortions are allowed up to birth in Britain in cases of serious handicap, but the law does not define what conditions should be considered grave enough to allow a termination late in the pregnancy. That is left to the discretion of doctors.
The Commons science and technology committee is carrying out an inquiry into whether the law should be made more specific.
Some parents, doctors and campaign groups are worried by what they see as a tendency to stretch the definition of serious handicap.
Last Wednesday a Dispatches programme on Channel 4 showed shocking images of the remains of foetuses pulled or sucked from the womb in bits: long, slick trails of blood and jelly-like tissue containing a tiny foot here, or a hand with five translucent fingers there.
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Dr John Spencer, senior clinical director for Marie Stopes, was quoted by Dispatches describing what it was like to abort a foetus that was much older and larger, when it could not be removed like this or even all in one piece. "The foetal parts are soft enough to break apart as they are being removed," he said. Using an ultrasound as guidance he was seen using forceps to pull out the body parts bit by bit, describing those which were too big. "Those parts are the skull and then the spine and pelvis and in fact they are crushed."
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"The purpose of abortion is to bring about the demise of a foetus for the betterment of a woman's life."
Helena's will is strong, yet as she talks her chin begins to wobble. Her eyes are watering. "You have mixed emotions," she says, as if talking about somebody else. "Your head is telling you that you just can't entertain the idea of being pregnant. Your heart is telling you it's an amazing thing to happen, the most important thing anyone can do in their life ..."
Her head won, then. Just. Was it close? "Uh-huh," she says quietly, and nods.
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"I might as well tell you," she says, "since this is anonymous. This is not my first time." She had an abortion four years ago and it was later, a messier business. "The second time is harder, though," she says. "You are older and more aware of the missing piece in your life. Children can be that.
"I do want children, one day, and I dread the idea that by doing this I might somehow bring something dreadful on myself and it won't be possible. There are times when I feel, 'Wow this is a lovely feeling.' But I know that it can't last."
Helena rises and pulls on her coat. "Look, if I could I would have it, absolutely. I can't though. Financially, I would not feel in a position to do that."
Cramps have made it impossible to ignore what has been happening to her. "I do feel I have a relationship with ... I don't know what to call it. Definitely." That surprises her, she admits as she leaves, going back to a sofa, a hot chocolate and a favourite film. "I'm not sure what to think. It's not a person though because it has not formed enough and not taken on an identity," she says tentatively. "It's still special, though. It's still something. It's not nothing, is it?"
“I have been pro-life my entire political career,’’ McCain said. “I believe I am the only major candidate in either party that can make that claim. I am pro-life because I know what it is like to live without human rights. That is a personal testament that you need not take on faith. You need only examine my public record to know that I will not change my position."